This paper is based upon my view of the nature of the
Computer Revolution that is currently transforming the world:
1. The Computer Revolution causes profound changes in
peoples’ lives worldwide. In cyberspace, there are no borders in
the traditional sense. The borders, as well as the links between individuals
worldwide, will be increasingly defined in terms of the degree of an
individual’s ability to penetrate cyberspace.
2. Because of the global character of cyberspace, problems
connected with or caused by computer technology have actually or potentially
a global character. This includes ethical problems. Hence, computer
ethics has to be regarded as global ethics.
3. Up to the present stage of evolution of humankind there
has not been a successful attempt to create a universal ethic of a global
character. The traditional ethical systems based on religious beliefs
were always no more powerful than the power of the religion they were
associated with. And no religion dominated the globe, no matter how
widespread its influence was. The ethical systems that were not supported
by religion had an even more restricted influence.
4. The very nature of the Computer Revolution indicates
that the ethic of the future will have a global character. It will be
global in a spatial sense, since it will encompass the entire globe.
It will also be global in the sense that it will address the totality
of human actions and relations.
5. The future global ethic will be a computer ethic because
it will be caused by the Computer Revolution and it will serve the humanity
of a Computer Era. Therefore, the definition of computer ethics ought
to be wider than that proposed, for example, by James Moor in his classic
paper, “What Is Computer Ethics?” (Moor, 1985) If this is
the case, computer ethics should be regarded as one of the most important
fields of philosophical investigation.